| Year |
Citation |
Score |
| 2022 |
Salter ME, Duymaç FY, Yilmaz O, Bahçekapili HG, Harma M. Is negativity bias intuitive for liberals and conservatives? Current Psychology (New Brunswick, N.J.). 1-13. PMID 35002183 DOI: 10.1007/s12144-021-02557-y |
0.671 |
|
| 2020 |
Yilmaz O, Bahçekapili HG, Harma M, Sevi B. Intergroup tolerance leads to subjective morality, which in turn is associated with (but does not lead to) reduced religiosity Archive For the Psychology of Religion. 42: 232-243. DOI: 10.1177/0084672419883349 |
0.68 |
|
| 2018 |
Yilmaz O, Bahçekapili HG. Meta-ethics and the mortality: Mortality salience leads people to adopt a less subjectivist morality. Cognition. 179: 171-177. PMID 29957516 DOI: 10.1016/J.Cognition.2018.06.014 |
0.67 |
|
| 2018 |
Yilmaz O, Bahçekapili HG, Harma M. Different Types of Religiosity and Lay Intuitions About Free Will/Determinism in Turkey The International Journal For the Psychology of Religion. 28: 89-102. DOI: 10.1080/10508619.2018.1425062 |
0.69 |
|
| 2018 |
Göz İ, Bahçekapili HG, Yilmaz O. Testing evolutionary and cultural theories regarding mate selection in Turkey Personality and Individual Differences. 135: 307-311. DOI: 10.1016/J.Paid.2018.07.041 |
0.651 |
|
| 2017 |
Bahçekapili HG, Yilmaz O. Is religion necessary for morality? Religion, Brain & Behavior. 7: 279-281. DOI: 10.1080/2153599X.2016.1249924 |
0.693 |
|
| 2017 |
Bahçekapili HG, Yilmaz O. The relation between different types of religiosity and analytic cognitive style Personality and Individual Differences. 117: 267-272. DOI: 10.1016/J.Paid.2017.06.013 |
0.67 |
|
| 2016 |
Yılmaz O, Sarıbay SA, Bahçekapılı HG, Harma M. Political orientations, ideological self-categorizations, party preferences, and moral foundations of young Turkish voters Turkish Studies. 17: 544-566. DOI: 10.1080/14683849.2016.1221312 |
0.688 |
|
| 2016 |
Yilmaz O, Harma M, Bahçekapili HG, Cesur S. Validation of the Moral Foundations Questionnaire in Turkey and its relation to cultural schemas of individualism and collectivism Personality and Individual Differences. 99: 149-154. DOI: 10.1016/J.Paid.2016.04.090 |
0.701 |
|
| 2016 |
Yilmaz O, Bahçekapili HG. Supernatural and secular monitors promote human cooperation only if they remind of punishment Evolution and Human Behavior. 37: 79-84. DOI: 10.1016/J.Evolhumbehav.2015.09.005 |
0.682 |
|
| 2015 |
Yilmaz O, Bahçekapili HG. When Science Replaces Religion: Science as a Secular Authority Bolsters Moral Sensitivity. Plos One. 10: e0137499. PMID 26360826 DOI: 10.1371/Journal.Pone.0137499 |
0.68 |
|
| 2015 |
Yilmaz O, Bahçekapili HG. Without God, everything is permitted? The reciprocal influence of religious and meta-ethical beliefs Journal of Experimental Social Psychology. 58: 95-100. DOI: 10.1016/J.Jesp.2015.01.003 |
0.718 |
|
| 2012 |
ANNAÇ E, BAHÇEKAPILI H. Understanding and Acceptance of Evolutionary Theory Among Turkish University Students DoğUş üNiversitesi Dergisi. 1: 1-11. DOI: 10.31671/dogus.2018.111 |
0.666 |
|
| 2010 |
Kromer E, Bahçekapili HG. The influence of cooperative environment and gender on economic decisions in a third party punishment game Procedia - Social and Behavioral Sciences. 5: 250-254. DOI: 10.1016/J.Sbspro.2010.07.082 |
0.356 |
|
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