Jeremy N. Thomas, Ph.D.
Affiliations: | 2012 | Sociology | Purdue University, West Lafayette, IN, United States |
Area:
General, General ReligionGoogle:
"Jeremy Thomas"Parents
Sign in to add mentorDaniel V. A. Olson | grad student | 2012 | Purdue | |
(Sexual moral reasoning in American evangelicalism.) |
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Publications
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Thomas JN, Copulsky D. (2020) Diversifying Conceptions of Sexual Pleasure in Self-Reported Genital Piercing Stories Deviant Behavior. 1-11 |
Williams DJ, Thomas JN, Prior EE. (2020) Are Sex and Pornography Addiction Valid Disorders? Adding a Leisure Science Perspective to the Sexological Critique Leisure Sciences. 42: 306-321 |
Williams DJ, Thomas JN, Arntfield M. (2020) An Empirical Exploration of Leisure-Related Themes and Potential Constraints across Descriptions of Serial Homicide Cases Leisure Sciences. 42: 69-84 |
Dj Williams, Prior EE, Alvarado T, et al. (2016) Is Bondage and Discipline, Dominance and Submission, and Sadomasochism Recreational Leisure? A Descriptive Exploratory Investigation. The Journal of Sexual Medicine |
Thomas JN, Williams DJ. (2016) Getting off on sex research: A methodological commentary on the sexual desires of sex researchers Sexualities. 19: 83-97 |
Thomas JN, Whitehead AL. (2015) Evangelical Elites' Anti-Homosexuality Narratives as a Resistance Strategy Against Attribution Effects Journal For the Scientific Study of Religion. 54: 345-362 |
Thomas JN, Crosby L, Milford J. (2015) Gender Differences among Self-Reported Genital Piercing Stories Deviant Behavior. 36: 441-462 |
Williams DJ, Thomas JN, Prior EE. (2015) Moving Full-Speed Ahead in the Wrong Direction? A Critical Examination of US Sex-Offender Policy from a Positive Sexuality Model Critical Criminology. 23: 277-294 |
Thomas JN. (2013) Outsourcing moral authority: The internal secularization of evangelicals' anti-pornography narratives Journal For the Scientific Study of Religion. 52: 457-475 |
Thomas JN, Olson DVA. (2012) Beyond the culture war: Managing sexual relationships inside a congregation of gay evangelicals Review of Religious Research. 54: 349-370 |