| Year |
Citation |
Score |
| 2024 |
Schimmelpfennig R, Spicer R, White CJM, Gervais W, Norenzayan A, Heine S, Henrich J, Muthukrishna M. Methodological concerns underlying a lack of evidence for cultural heterogeneity in the replication of psychological effects. Communications Psychology. 2: 93. PMID 39379734 DOI: 10.1038/s44271-024-00135-z |
0.813 |
|
| 2023 |
Bendixen T, Lightner AD, Apicella C, Atkinson Q, Bolyanatz A, Cohen E, Handley C, Henrich J, Klocová EK, Lesorogol C, Mathew S, McNamara RA, Moya C, Norenzayan A, Placek C, et al. Gods are watching and so what? Moralistic supernatural punishment across 15 cultures. Evolutionary Human Sciences. 5: e18. PMID 37587943 DOI: 10.1017/ehs.2023.15 |
0.775 |
|
| 2023 |
Pasek MH, Kelly JM, Shackleford C, White CJM, Vishkin A, Smith JM, Norenzayan A, Shariff A, Ginges J. Thinking About God Encourages Prosociality Toward Religious Outgroups: A Cross-Cultural Investigation. Psychological Science. 9567976231158576. PMID 37071698 DOI: 10.1177/09567976231158576 |
0.704 |
|
| 2021 |
White CJM, Muthukrishna M, Norenzayan A. Cultural similarity among coreligionists within and between countries. Proceedings of the National Academy of Sciences of the United States of America. 118. PMID 34493675 DOI: 10.1073/pnas.2109650118 |
0.386 |
|
| 2021 |
Beheim B, Atkinson QD, Bulbulia J, Gervais W, Gray RD, Henrich J, Lang M, Monroe MW, Muthukrishna M, Norenzayan A, Purzycki BG, Shariff A, Slingerland E, Spicer R, Willard AK. Treatment of missing data determined conclusions regarding moralizing gods. Nature. 595: E29-E34. PMID 34234331 DOI: 10.1038/s41586-021-03655-4 |
0.736 |
|
| 2021 |
White CJM, Willard AK, Baimel A, Norenzayan A. Cognitive Pathways to Belief in Karma and Belief in God. Cognitive Science. 45: e12935. PMID 33448015 DOI: 10.1111/cogs.12935 |
0.678 |
|
| 2020 |
White CJM, Norenzayan A, Schaller M. How strongly do moral character inferences predict forecasts of the future? Testing the moderating roles of transgressor age, implicit personality theories, and belief in karma. Plos One. 15: e0244144. PMID 33347513 DOI: 10.1371/journal.pone.0244144 |
0.526 |
|
| 2020 |
White CJ, Baimel A, Norenzayan A. How cultural learning and cognitive biases shape religious beliefs. Current Opinion in Psychology. 40: 34-39. PMID 32896727 DOI: 10.1016/J.Copsyc.2020.07.033 |
0.511 |
|
| 2020 |
Apicella C, Norenzayan A, Henrich J. Beyond WEIRD: A review of the last decade and a look ahead to the global laboratory of the future Evolution and Human Behavior. 41: 319-329. DOI: 10.1016/J.Evolhumbehav.2020.07.015 |
0.521 |
|
| 2019 |
Lang M, Purzycki BG, Apicella CL, Atkinson QD, Bolyanatz A, Cohen E, Handley C, Kundtová Klocová E, Lesorogol C, Mathew S, McNamara RA, Moya C, Placek CD, Soler M, Vardy T, ... ... Norenzayan A, et al. Moralizing gods, impartiality and religious parochialism across 15 societies. Proceedings. Biological Sciences. 286: 20190202. PMID 30836871 DOI: 10.1098/Rspb.2019.0202 |
0.758 |
|
| 2019 |
Willard AK, Cingl L, Norenzayan A. Cognitive Biases and Religious Belief: A Path Model Replication in the Czech Republic and Slovakia With a Focus on Anthropomorphism Social Psychological and Personality Science. 11: 97-106. DOI: 10.1177/1948550619841629 |
0.707 |
|
| 2019 |
White CJ, Kelly JM, Shariff AF, Norenzayan A. Supernatural norm enforcement: Thinking about karma and God reduces selfishness among believers Journal of Experimental Social Psychology. 84: 103797. DOI: 10.1016/J.Jesp.2019.03.008 |
0.719 |
|
| 2018 |
Gervais WM, Norenzayan A. Analytic atheism revisited. Nature Human Behaviour. 2: 609. PMID 31346274 DOI: 10.1038/S41562-018-0426-0 |
0.631 |
|
| 2018 |
White CJM, Norenzayan A, Schaller M. The Content and Correlates of Belief in Karma Across Cultures. Personality & Social Psychology Bulletin. 146167218808502. PMID 30554555 DOI: 10.1177/0146167218808502 |
0.685 |
|
| 2018 |
McNamara RA, Willard AK, Norenzayan A, Henrich J. Weighing outcome vs. intent across societies: How cultural models of mind shape moral reasoning. Cognition. 182: 95-108. PMID 30227333 DOI: 10.1016/J.Cognition.2018.09.008 |
0.748 |
|
| 2018 |
Buchtel EE, Ng LCY, Norenzayan A, Heine SJ, Biesanz JC, Chen SX, Bond MH, Peng Q, Su Y. A Sense of Obligation: Cultural Differences in the Experience of Obligation. Personality & Social Psychology Bulletin. 146167218769610. PMID 29742994 DOI: 10.1177/0146167218769610 |
0.815 |
|
| 2018 |
Purzycki BG, Ross CT, Apicella C, Atkinson QD, Cohen E, McNamara RA, Willard AK, Xygalatas D, Norenzayan A, Henrich J. Material security, life history, and moralistic religions: A cross-cultural examination. Plos One. 13: e0193856. PMID 29513766 DOI: 10.1371/Journal.Pone.0193856 |
0.725 |
|
| 2018 |
Norenzayan A. Some Reflections on the Many Labs 2 Replication of Norenzayan, Smith, Kim, and Nisbett’s (2002) Study 2: Cultural Preferences for Formal Versus Intuitive Reasoning Advances in Methods and Practices in Psychological Science. 1: 499-500. DOI: 10.1177/2515245918817284 |
0.344 |
|
| 2018 |
Baimel A, Birch SA, Norenzayan A. Coordinating bodies and minds: Behavioral synchrony fosters mentalizing Journal of Experimental Social Psychology. 74: 281-290. DOI: 10.1016/J.Jesp.2017.10.008 |
0.398 |
|
| 2018 |
Purzycki BG, Pisor AC, Apicella C, Atkinson Q, Cohen E, Henrich J, McElreath R, McNamara RA, Norenzayan A, Willard AK, Xygalatas D. The cognitive and cultural foundations of moral behavior Evolution and Human Behavior. 39: 490-501. DOI: 10.1016/J.Evolhumbehav.2018.04.004 |
0.768 |
|
| 2017 |
Willard AK, Norenzayan A. "Spiritual but not religious": Cognition, schizotypy, and conversion in alternative beliefs. Cognition. 165: 137-146. PMID 28544975 DOI: 10.1016/J.Cognition.2017.05.018 |
0.678 |
|
| 2017 |
Purzycki BG, Henrich J, Apicella C, Atkinson QD, Baimel A, Cohen E, McNamara RA, Willard AK, Xygalatas D, Norenzayan A. The evolution of religion and morality: a synthesis of ethnographic and experimental evidence from eight societies Religion, Brain & Behavior. 8: 101-132. DOI: 10.1080/2153599X.2016.1267027 |
0.744 |
|
| 2017 |
White C, Baimel A, Norenzayan A. What are the causes and consequences of belief in karma? Religion, Brain & Behavior. 7: 339-342. DOI: 10.1080/2153599X.2016.1249921 |
0.476 |
|
| 2016 |
Purzycki BG, Apicella C, Atkinson QD, Cohen E, McNamara RA, Willard AK, Xygalatas D, Norenzayan A, Henrich J. Cross-cultural dataset for the evolution of religion and morality project. Scientific Data. 3: 160099. PMID 27824332 DOI: 10.1038/Sdata.2016.99 |
0.752 |
|
| 2016 |
Willard AK, Henrich J, Norenzayan A. Memory and Belief in the Transmission of Counterintuitive Content. Human Nature (Hawthorne, N.Y.). PMID 27100109 DOI: 10.1007/S12110-016-9259-6 |
0.714 |
|
| 2016 |
Norenzayan A, Shariff AF, Gervais WM, Willard AK, McNamara RA, Slingerland E, Henrich J. Parochial prosocial religions: Historical and contemporary evidence for a cultural evolutionary process. The Behavioral and Brain Sciences. 39: e29. PMID 26948747 DOI: 10.1017/S0140525X15000655 |
0.805 |
|
| 2016 |
Purzycki BG, Apicella C, Atkinson QD, Cohen E, McNamara RA, Willard AK, Xygalatas D, Norenzayan A, Henrich J. Moralistic gods, supernatural punishment and the expansion of human sociality. Nature. PMID 26863190 DOI: 10.1038/Nature16980 |
0.752 |
|
| 2016 |
McNamara RA, Norenzayan A, Henrich J. Supernatural punishment, in-group biases, and material insecurity: experiments and ethnography from Yasawa, Fiji Religion, Brain and Behavior. 6: 34-55. DOI: 10.1080/2153599X.2014.921235 |
0.61 |
|
| 2016 |
Willard AK, Shariff AF, Norenzayan A. Religious priming as a research tool for studying religion: evidentiary value, current issues, and future directions Current Opinion in Psychology. 12: 71-75. DOI: 10.1016/J.Copsyc.2016.06.003 |
0.748 |
|
| 2015 |
Shariff AF, Norenzayan A. A question of reliability or of boundary conditions? Comment on Gomes and McCullough (2015). Journal of Experimental Psychology. General. 144: e105-6. PMID 26595843 DOI: 10.1037/Xge0000111 |
0.639 |
|
| 2015 |
Norenzayan A. Theodiversity. Annual Review of Psychology. PMID 26393871 DOI: 10.1146/annurev-psych-122414-033426 |
0.425 |
|
| 2015 |
Shariff AF, Willard AK, Andersen T, Norenzayan A. Religious Priming: A Meta-Analysis With a Focus on Prosociality. Personality and Social Psychology Review : An Official Journal of the Society For Personality and Social Psychology, Inc. PMID 25673322 DOI: 10.1177/1088868314568811 |
0.785 |
|
| 2014 |
Norenzayan A, Shariff AF, Gervais WM, Willard AK, McNamara RA, Slingerland E, Henrich J. The Cultural evolution of Prosocial Religions. The Behavioral and Brain Sciences. 1-86. PMID 26785995 DOI: 10.1017/S0140525X14001356 |
0.819 |
|
| 2014 |
Norenzayan A. Does religion make people moral? Behaviour. 151: 365-384. DOI: 10.1163/1568539X-00003139 |
0.522 |
|
| 2013 |
Willard AK, Norenzayan A. Cognitive biases explain religious belief, paranormal belief, and belief in life's purpose. Cognition. 129: 379-91. PMID 23974049 DOI: 10.1016/J.Cognition.2013.07.016 |
0.685 |
|
| 2013 |
Norenzayan A, Gervais WM. The origins of religious disbelief. Trends in Cognitive Sciences. 17: 20-5. PMID 23246230 DOI: 10.1016/J.Tics.2012.11.006 |
0.762 |
|
| 2013 |
Norenzayan A. Cultural variation in reasoning Biological and Cultural Bases of Human Inference. 71-95. DOI: 10.4324/9780203774908 |
0.315 |
|
| 2013 |
Norenzayan A, Gervais WM. Secular rule of law erodes believers’ political intolerance of atheists Religion, Brain and Behavior. 5: 3-14. DOI: 10.1080/2153599X.2013.794749 |
0.715 |
|
| 2012 |
Norenzayan A, Gervais WM, Trzesniewski KH. Mentalizing deficits constrain belief in a personal God. Plos One. 7: e36880. PMID 22666332 DOI: 10.1371/Journal.Pone.0036880 |
0.717 |
|
| 2012 |
Gervais WM, Norenzayan A. Analytic thinking promotes religious disbelief. Science (New York, N.Y.). 336: 493-6. PMID 22539725 DOI: 10.1126/Science.1215647 |
0.714 |
|
| 2012 |
Gervais WM, Norenzayan A. Reminders of secular authority reduce believers' distrust of atheists. Psychological Science. 23: 483-91. PMID 22477103 DOI: 10.1177/0956797611429711 |
0.726 |
|
| 2012 |
Norenzayan A, Gervais WM. The Cultural Evolution of Religion Creating Consilience: Integrating the Sciences and the Humanities. DOI: 10.1093/acprof:oso/9780199794393.003.0014 |
0.721 |
|
| 2012 |
Buchtel EE, Norenzayan A. Thinking across cultures: Implications for dual processes In Two Minds: Dual Processes and Beyond. DOI: 10.1093/acprof:oso/9780199230167.003.0010 |
0.313 |
|
| 2012 |
Norenzayan A. The God issue: Religion is the key to civilisation New Scientist. 213: 42-44. DOI: 10.1016/S0262-4079(12)60705-2 |
0.309 |
|
| 2012 |
Gervais WM, Norenzayan A. Like a camera in the sky? Thinking about God increases public self-awareness and socially desirable responding Journal of Experimental Social Psychology. 48: 298-302. DOI: 10.1016/J.Jesp.2011.09.006 |
0.708 |
|
| 2011 |
Gervais WM, Shariff AF, Norenzayan A. Do you believe in atheists? Distrust is central to anti-atheist prejudice. Journal of Personality and Social Psychology. 101: 1189-206. PMID 22059841 DOI: 10.1037/A0025882 |
0.81 |
|
| 2011 |
Norenzayan A. Behavior. Explaining human behavioral diversity. Science (New York, N.Y.). 332: 1041-2. PMID 21617064 DOI: 10.1126/Science.1207050 |
0.431 |
|
| 2011 |
Schaller M, Norenzayan A, Heine SJ, Yamagishi T, Kameda T. Evolution, culture, and the human mind Evolution, Culture, and the Human Mind. 1-289. DOI: 10.4324/9780203848746 |
0.699 |
|
| 2011 |
Shariff AF, Norenzayan A. Mean gods make good people: Different views of god predict cheating behavior International Journal For the Psychology of Religion. 21: 85-96. DOI: 10.1080/10508619.2011.556990 |
0.703 |
|
| 2011 |
Gervais WM, Willard AK, Norenzayan A, Henrich J. The Cultural Transmission Of Faith: Why innate intuitions are necessary, but insufficient, to explain religious belief Religion. 41: 389-410. DOI: 10.1080/0048721X.2011.604510 |
0.824 |
|
| 2011 |
Nisbett RE, Peng K, Choi I, Norenzayan A, Zhamkochyan MS, Magun VS. Culture and systems of thought: Comparison of holistic and analytic cognition Psikhologicheskii Zhurnal. 32: 55-86. |
0.684 |
|
| 2010 |
Henrich J, Heine SJ, Norenzayan A. Most people are not WEIRD. Nature. 466: 29. PMID 20595995 DOI: 10.1038/466029A |
0.719 |
|
| 2010 |
Henrich J, Heine SJ, Norenzayan A. The weirdest people in the world? The Behavioral and Brain Sciences. 33: 61-83; discussion 83. PMID 20550733 DOI: 10.1017/S0140525X0999152X |
0.728 |
|
| 2010 |
Norenzayan A, Lee A. It was meant to happen: explaining cultural variations in fate attributions. Journal of Personality and Social Psychology. 98: 702-20. PMID 20438219 DOI: 10.1037/A0019141 |
0.491 |
|
| 2010 |
Falk CF, Dunn EW, Norenzayan A. Cultural variation in the importance of expected enjoyment for decision making Social Cognition. 28: 609-629. DOI: 10.1521/Soco.2010.28.5.609 |
0.412 |
|
| 2010 |
Henrich J, Heine SJ, Norenzayan A. Beyond WEIRD: Towards a broad-based behavioral science Behavioral and Brain Sciences. 33: 111-135. DOI: 10.1017/S0140525X10000725 |
0.732 |
|
| 2009 |
Ginges J, Hansen I, Norenzayan A. Religion and support for suicide attacks. Psychological Science. 20: 224-30. PMID 19170938 DOI: 10.1111/J.1467-9280.2009.02270.X |
0.375 |
|
| 2009 |
Harris Bond M, Brislin RW, Chiu CY, Cohen D, Gelfand M, Hong YY, Leung K, Markman AB, Morris MW, Hung Ng S, Norenzayan A, Oishi S, Schwartz SH, Triandis HC. The present and future state of cultural research and theory: A dialogue Understanding Culture: Theory, Research, and Application. 469-506. DOI: 10.4324/9781441605054 |
0.544 |
|
| 2009 |
Norenzayan A, Shariff AF, Gervais WM. The evolution of religious misbelief Behavioral and Brain Sciences. 32: 531-532. DOI: 10.1017/S0140525X09991312 |
0.797 |
|
| 2009 |
Norenzayan A, Dar-Nimrod I, Hansen IG, Proulx T. Mortality salience and religion: Divergent effects on the defense of cultural worldviews for the religious and the non-religious European Journal of Social Psychology. 39: 101-113. DOI: 10.1002/Ejsp.482 |
0.439 |
|
| 2008 |
Norenzayan A, Shariff AF. The origin and evolution of religious prosociality. Science (New York, N.Y.). 322: 58-62. PMID 18832637 DOI: 10.1126/Science.1158757 |
0.728 |
|
| 2008 |
Heine SJ, Buchtel EE, Norenzayan A. What do cross-national comparisons of personality traits tell us? The case of conscientiousness. Psychological Science. 19: 309-13. PMID 18399880 DOI: 10.1111/J.1467-9280.2008.02085.X |
0.773 |
|
| 2008 |
Norenzayan A, Hansen IG, Cady J. An angry volcano? Reminders of death and anthropomorphizing nature Social Cognition. 26: 190-197. DOI: 10.1521/Soco.2008.26.2.190 |
0.368 |
|
| 2008 |
Shariff AF, Cohen AB, Norenzayan A. The devil's advocate: Secular arguments diminish both implicit and explicit religious belief Journal of Cognition and Culture. 8: 417-423. DOI: 10.1163/156853708X358245 |
0.66 |
|
| 2008 |
Buchtel EE, Norenzayan A. Which should you use, intuition or logic? Cultural differences in injunctive norms about reasoning Asian Journal of Social Psychology. 11: 264-273. DOI: 10.1111/J.1467-839X.2008.00266.X |
0.778 |
|
| 2007 |
Shariff AF, Norenzayan A. God is watching you: priming God concepts increases prosocial behavior in an anonymous economic game. Psychological Science. 18: 803-9. PMID 17760777 DOI: 10.1111/J.1467-9280.2007.01983.X |
0.68 |
|
| 2006 |
Heine SJ, Norenzayan A. Toward a Psychological Science for a Cultural Species. Perspectives On Psychological Science : a Journal of the Association For Psychological Science. 1: 251-69. PMID 26151632 DOI: 10.1111/J.1745-6916.2006.00015.X |
0.668 |
|
| 2006 |
Norenzayan A, Atran S, Faulkner J, Schaller M. Memory and mystery: the cultural selection of minimally counterintuitive narratives. Cognitive Science. 30: 531-53. PMID 21702824 DOI: 10.1207/S15516709Cog0000_68 |
0.594 |
|
| 2006 |
Norenzayan A, Hansen IG. Belief in supernatural agents in the face of death. Personality & Social Psychology Bulletin. 32: 174-87. PMID 16382080 DOI: 10.1177/0146167205280251 |
0.353 |
|
| 2006 |
Norenzayan A. Evolution and transmitted culture Psychological Inquiry. 17: 123-128. |
0.312 |
|
| 2005 |
Norenzayan A, Heine SJ. Psychological universals: what are they and how can we know? Psychological Bulletin. 131: 763-84. PMID 16187859 DOI: 10.1037/0033-2909.131.5.763 |
0.675 |
|
| 2004 |
Atran S, Norenzayan A. Religion's evolutionary landscape: counterintuition, commitment, compassion, communion. The Behavioral and Brain Sciences. 27: 713-30; discussion 7. PMID 16035401 DOI: 10.1017/S0140525X04000172 |
0.454 |
|
| 2004 |
Atran S, Norenzayan A. Why minds create gods: Devotion, deception, death, and arational decision making Behavioral and Brain Sciences. 27: 754-770. DOI: 10.1017/S0140525X04470174 |
0.437 |
|
| 2002 |
Norenzayan A, Choi I, Nisbett RE. Cultural similarities and differences in social inference: Evidence from behavioral predictions and lay theories of behavior Personality and Social Psychology Bulletin. 28: 109-120. DOI: 10.1177/0146167202281010 |
0.646 |
|
| 2002 |
Norenzayan A, Smith EE, Kim BJ, Nisbett RE. Cultural preferences for formal versus intuitive reasoning Cognitive Science. 26: 653-684. DOI: 10.1016/S0364-0213(02)00082-4 |
0.676 |
|
| 2001 |
Nisbett RE, Peng K, Choi I, Norenzayan A. Culture and systems of thought: holistic versus analytic cognition. Psychological Review. 108: 291-310. PMID 11381831 DOI: 10.1037/0033-295X.108.2.291 |
0.716 |
|
| 2001 |
Levine RV, Norenzayan A, Philbrick K. Cross-cultural differences in helping strangers Journal of Cross-Cultural Psychology. 32: 543-560. DOI: 10.1177/0022022101032005002 |
0.452 |
|
| 2000 |
Norenzayan A, Nisbett RE. Culture and causal cognition Current Directions in Psychological Science. 9: 132-135. DOI: 10.1111/1467-8721.00077 |
0.674 |
|
| 1999 |
Levine RV, Norenzayan A. The pace of life in 31 countries Journal of Cross-Cultural Psychology. 30: 178-205. DOI: 10.1177/0022022199030002003 |
0.332 |
|
| 1999 |
Choi I, Nisbett RE, Norenzayan A. Causal Attribution Across Cultures: Variation and Universality Psychological Bulletin. 125: 47-63. DOI: 10.1037/0033-2909.125.1.47 |
0.723 |
|
| 1999 |
Norenzayan A, Schwarz N. Telling what they want to know: Participants tailor causal attributions to researchers' interests European Journal of Social Psychology. 29: 1011-1020. DOI: 10.1002/(Sici)1099-0992(199912)29:8<1011::Aid-Ejsp974>3.0.Co;2-A |
0.405 |
|
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